The Parable of the Wheat & the Weeds
December 17, 2019
Commentary
Jesus told a second parable about a farmer sowing wheat in his field (vv. 24-30). Later in the chapter (vv. 36-43) Jesus explained the meaning of the parable to the disciples. The Kingdom of heaven is like a farmer (Jesus) who sows good seed (believers) in a field (the world). But in the night, an enemy (the devil) sows weeds (unbelievers) in the field with the good seeds. If the farmer tries to remove the weeds before the harvest (the end of the age) he will destroy the wheat as well. And so, He told his workers (the angels) to wait for the harvest, at which time the wheat will be placed in the barn and the weeds will be burned (in hell). We may not like it, but in this life God allows the righteous and the wicked to live side by side. It is more important to judge our own response to God than to analyze the responses of others.
Jesus’s third and fourth parables are seemingly connected in meaning. Unfortunately, Jesus did not explain these so their meanings can only be conjectured. A mustard seed was the proverbial “very small thing” (Matt. 17:20). It was the smallest garden seed known yet it produced a plant that grew to a height of twelve feet (v. 32). One interpretation of this parable sees the mustard seed’s rapid, expansive growth as symbolic of the church, with the birds representing the peoples of the world finding refuge in it. Old Testament passages use similar imagery (Ps. 104:12; Ezek. 17:22-24; 31:3-14). Another interpretation sees the birds as agents of Satan (as in the first parable) invading and perverting the church. Similarly, the fourth parable about the leaven (v. 33) is either about the invisible working of leaven in bread to make it rise, symbolizing God’s invisible work to grow his kingdom or it can be interpretated as false doctrine entering the church being passed on from generation to generation. Leaven often symbolizes evil in the bible (Matt. 16:5-12).
Application
I think it is important to tell stories and use illustrations when preaching or teaching.